The Transcendental Dimension of Sartre ' s Philosophy

نویسنده

  • Sebastian Gardner
چکیده

The thought that I will explore in this paper is that the Sartre of B&N and the earlier writings is in certain fundamental respects a transcendental thinker, and that viewing him in this light makes a positive, favourable difference to how we understand and assess his ideas, arguments, and position as a whole. The use of such plastic and open-textured categories in the history of philosophy is, of course, notoriously treacherous, and 'transcendental philosophy' is probably in no better shape than most. Consequently there will be some interpretations of the claim that Sartre is a transcendental thinker which make it (pretty much) trivially true, and others that make it (pretty much) plainly false. If transcendental means simply lying in an open-ended line of descent from Kant, then of course Sartre is a transcendentalist, along with almost every other modern European philosopher. If, on the other hand, a philosophical position qualifies as transcendental only if it pursues the very same agenda as that of Kant's first Critique, then drastic reconstructive surgery would be required to show Sartre to be a transcendental philosopher. The task, therefore, is to come up with an interpretation of the claim for Sartre's transcendentalism that is sufficiently strong to be interesting, but not so strong as to lack plausibility. Rather than attempt to fix the meaning of transcendental at the outset – which would lead off into thickets from which it would be hard to find an exit – I am going to work through half a dozen headings which will, I think, be accepted as denoting characteristic features of transcendental philosophy. These include transcendental argumentation and transcendental idealism, the hallmarks of transcendentalism. So if under each of the headings enough of a case can be made for their centrality to Sartre's concerns – if it can be shown not merely that Sartre says certain things which can be squeezed under those headings, but that he is deeply engaged with the relevant issue – then the cumulative effect, I hope, will be to vindicate the historical claim, and, much more importantly, to give an idea of why it matters.

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

Jean-Paul Sartre and the HOT Theory of Consciousness

Rocco J. Gennaro Indiana State University [final version in Canadian Journal of Philosophy, 2002] Jean-Paul Sartre believed that consciousness entails self-consciousness, or, even more strongly, that consciousness is self-consciousness. As Kathleen Wider puts it in her terrific book The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind, “...all consciousness is, by its ...

متن کامل

Transcendent Wisdom Patterns for Political Science

Abstract:About whether Islamic philosophy can play a role in the production of humanities? There is a continuum of ideas that, on the one hand, are ideas that have neglected the role of Islamic philosophy in general. And on the other hand, there are ideas that incor-porate the teachings of Islamic philosophy into paradigmatic elements for the produc-tion of a new type of human science. In...

متن کامل

The Psychological Element in the Phenomenological Analysis of Human Subjectivity

The aim of this paper is to depict the psychological element in phenomenological analysis of the human subjectivity. This analysis should be considered within the philosophical context provided by philosophers of 18th and 19th centuries, and very specifically by Kant as his transcendental philosophy was a turning point for later debates on the human subjectivity. In this paper, I will consider ...

متن کامل

The foundations of knowledge in transcendental philosophy

  The relation among the three elements of knowledge is considered as an important issue in epistemology. Mollasadra introduced the relation between knowledge and object-known in mental existence and upon his own principals of philosophy believed that the essence of knowledge is the occurring of quiddity and the nature of external object in mind. Knowledge is a kind of existence, which within ...

متن کامل

ذخیره در منابع من


  با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

عنوان ژورنال:

دوره   شماره 

صفحات  -

تاریخ انتشار 2015